“The Trials of Brother Jero” is considered as Wole Soyinka’s most popular play, highly admired by both audiences and reviewers. Jus' once small small. A woman carrying a calabash bowl on her head passes by. On another note, it might be a play of words she employs so that her husband can leave her alone. In The Trials of Brother Jero, Soyinka uses the overlapping lives of three main characters to explore themes such as corruption and abuse of power. It can be defined lamely as the usage of words or phrases that deviate from the normal English language use, that is, how the words are uttered (pronounced). As Michael Smith describes: Brother Jero is a self-styled 'prophet,' an evangelical con man who ministers to the gullible and struts with self-importance over their dependence on him. The faithful would rather immerse themselves in the pleasures of life, and for the wealthy, sit at the front of the television rather than going to church. He claims the woman has been abusing him. What follows is an exchange of words between the two women. He is furious at the Prophet, stating that he's going to finish him. As the rest of the congregation gathers, a fight between a Drummer Boy and a woman temporarily distracts Jero, who leaves to attempt to mitigate the fight while Chume temporarily takes over his sermon, empowered. Advanced embedding details, examples, and help! Soyinka creates an extremely caricaturesque character that is Brother Jero. This enables a reader to create a mental picture pertaining to the description or event told by the writer. The Trials of Brother Jero and The Strong Breed Symbols & Objects Wole Soyinka This Study Guide consists of approximately 46 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Trials of Brother Jero and The Strong Breed. The play was first published in Nigeria in 1963 and by Oxford University Press in 1964. Read the Study Guide for The Trials of Brother Jero…, Power Portrayals in Two Plays: "The Trials of Brother Jero" and "The Birthday Party". For instance, instead of saying, "Jane died yesterday" you would say, "Jane passed away yesterday.". Generally, Pidgin is "a language that has developed from a mixture of two languages. He didn't make the speech as he's scared of preparing speeches. He is rather weighed down by two gangan drums, and darts fearful glances back in mortal terror of whatever it is that is chasing him. He's expecting them to notify him about the arrest. The T… Instead of beating Amope, he takes off to confront Jero. Woman-thief! The Town Council had to intervene to settle the 'Prophets' territorial war once and for all.' He asks the crowd whether that Prophet lives there after unsuccessfully trying to get an answer from Amope who is howling, "Kill me," while knocking on the door with her fists. Isn't God supposed to be better than Man? His being a Prophet (and a preacher) is more as an avenue to fulfil his selfish desires than treating it as a calling. In the play, we come across Chume who uses a variation of English language known as Pidgin English. She implores the Prophet to curse her husband to hell. Amope calls her but the woman doesn't respond. The trader tells her that she better not start her on a bad note on such an early morning. He must have vanished into thin air. He's carrying a drum on each shoulder. Also, the politician is eyeing a ministerial seat. to arouse the attention of neighbours and/or passers-by to help her catch the thief (Jero) who has escaped through the window of his house. Chume tells her to stay there, he'll back. Furthermore, the occupation has been dirtied (ridiculed) in the sights of people (and, the faithful) by Prophets fighting over each other to own a piece of land. In the play, Jero attempts to escape through the window of his hut so as to avoid paying Amope what he owes her. He hands his rod to Chume, and exits the church. Addressing the audience, the Prophet claims he's born a Prophet (and thinks his parents knew that because it's said his mother gave birth to a baby having long and thick hair). A few minutes after Chume has left, Brother Jero (short of Jeroboam) opens a window, breathes fresh air, and then meditates. A boy appears from the side opposite the door. Money Women Food The needs of followers being promoted, or in the case of a female member in his church, becoming pregnant. When the man sees him, he falls flat on his face, whispering in rapt awe, "Master!". The Trials of Brother Jero essays are academic essays for citation. Through satire, we learn the hypocritical and corrupt nature of Brother Jero. This is after unsuccessfully not getting the intended answer from Amope who is only uttering the words, "Kill me....Kill me..." Chume asks the onlookers, "Is Brother Jeroboam...?" In Wole Soyinka. She asks for her things including a stool, a mat and some prepared food in two saucepans. During the service, the boy carrying the drum is seeing running from one side of the open church to the other side. The worshippers repeat the word 'Amen' to affirm their agreement with what is being pronounced by a person leading them in prayer. In Scene 2 the audience is introduced to Chume, a messenger in the government, and Amope, his ill-tempered wife. He ensnares people into believing he is a true prophet by claiming he saw a vision or dream of that person being promoted to a higher official position. The Trials of Brother Jero follows a day in the life of Jero, a self-named prophet who is eager to present this turn of events to an audience to proudly illustrate his wise and cunning nature. He opens it slightly, about a foot, before shutting it quickly. The Trials of Brother Jero first came out in 1964, while Jero’s Metamorphosis was published two years later in 1966. Jero returns to his church. It's evident he benefits from having a large base of worshippers in his church. Not knowing what to do, Chume leads the worshippers in prayers. Chume finds his wife still at the place he left her. Jus' do method one favour, make me a beat 'am today. The play also satirizes on several obvious social and political shortcomings in Nigeria in the early 1960s. The play opens with Brother Jero offering a monologue on his beginnings: He tells the audience that he was born a prophet and reveals his view of prophethood as a "trade." The Trials of Brother Jero follows a day in the life of Jero, a self-named prophet who is eager to present this turn of events to an audience to proudly illustrate his wise and cunning nature. No_Favorite. Again, she says, she's has forgiven Jero the debt. It's early in the morning. most popular plays, was first published in 1964, and then appeared as a performance at the Greenwich Mews Theatre in New York City in 1967. The Trials of Brother Jero and The Strong Breed Overview. It was first produced in the dining hall at Mellanby Hall, University College, Ibadan, Nigeria, in April 1960. Notable productions were staged at the Hampstead Theatre Club in London during June 1966, and at the Mews Theatre, New York City, beginning at the end of October 1967. The Trials of Brother Jero is a play by Nigerian writer Wole Soyinka. There are three types of irony: verbal, situational and dramatic. She screams, asking for help to catch the thief. The majority of worshippers attend church to gain riches or wealth, or be promoted to an desirable position in a private or government office. Essays for The Trials of Brother Jero. share. To him, the beach is … Jero rebukes him for entertaining such thoughts of wanting to beat his wife. ", Some words or phrases are uncomfortable when used in a conversation. Where is the logic in that? A man who is a member of the Federal House - aiming a ministerial post - is seen standing right, downstage, practising a speech. Amope is determined to receive money that Brother Jero owes her for a velvet cape that he purchased from her, unbeknownst to Chume, who is his most faithful penitent. Chume replies, "Who said you were?". Amope camps outside his door and after a brief confrontation Jero sneaks out to the beach, where he tells his followers he lives. But his more serious plays, such as The Strong Breed (1963), Kongi’s Harvest (opened the first Festival of Negro Arts in Dakar, 1966; published 1967), The Road (1965), From Zia, with Love …. Jero picks up a pebble and throws it at him. The Trials of Brother Jero study guide contains a biography of Wole Soyinka, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis. The repetition of 'kill me...kill me...' conveys her determination not to heed her husband's order. Chume has hardly gone out when the drummer boy enters from upstage, running. Her sleeves are rolled above the shoulder and she is striding after the drummer in no unmistakable manner. His anger is further exercebated at the thought there must be something between him and his wife. The play starts with Prophet Jeroboam, a heavily-built man with neatly-kept beards, and long-thick hair, standing on a completely dark stage save for a spotlight bathing his appearance. He says, "...And I grew to love the trade. The p lay, The Trials of Brother Jero, was first published in Great Br itain in 1964 by Oxford University Press. She calls her again. Jero asks him why he's not at work. Chume sought Jero's permission on countless time to beat his wife. An example is Chume saying, 'Na,' instead of 'No.'. Not only do religious leaders preach and teach what the word of the Almighty One says, but also offer counseling to couples when faced with internal conflicts. Prophet Jero knows it's not right for a man to beat his wife. Jero flees, as the Penitent interprets his disappearance as a sign of his divinity. He wants Chume to be sent to a lunatic asylum for a year so that he doesn't cause any havoc (and portray him in 'bad light' in the eyes of people). Soyinka artistically avoids the criminalisation of Bro Jeroboam -he dupes even the authorities. This is ironical as we wouldn't expect a preacher to evade paying debt. Your Dictionary defines an euphemism as "a polite expression used in place of words or phrases that might otherwise be considered harsh or unpleasant. He greets her. And he better find her there as he mounts on his bicycle and leaves; to the bewilderment of the crowd. In fact, he says that the prophets are fighting (competing fiercely) to enlarge their bases. We, the audience, know the politician will be 'foooled' and converted to a follower of Jero. He asks her whether she had said the Prophet owes her money. A thief of a Prophet, a swindler of a fish-seller and now that thing with lice on his head comes begging for money. Amope makes it clear to him that she won't let him go anywhere till he pays the money he owes her. Jero stops him to ask him why he's being pursued by the woman. At last, Jero allowed Chume to beat his wife because he wanted Chume to get rid of his creditor (Amope). Seeing that Chume is determined to carry out his threat, Jero flees the scene; followed by Chume who's pursuing him. Chume: Adulterer! This depicts the hatred the prophets have for each other, or the rivalry, in having as many followers (converts) as possible. It is used as a way of communicating by people who do not speak each other's language," states Cambridge Dictionary. The Trials of Brother Jero, widely known as one of Soyinke’s (1934-?) GradeSaver, 31 December 2015 Web. Wole Soyinka's two plays, The Trials of Brother Jero and The Strong Breed, are both set in small Nigerian fishing villages and tackle big questions surrounding community rituals and the abuse of power. The play has numerous instances of humourous events meant to lighten the mood, or criticize (in a lighter mood) the folly of religious leaders and people, in general. He knew if he allowed, Chume would cease attending his church. It was first produced in the dining hall at Mellan by Hall, University College, Ibadan, Nigeria, in April 1960. He tricks them into believing they'll be enriched by the Almighty or promoted to a higher official position. Symbolism refers to the use of an image, object or idea to represent something else. Yes, it did come to the point where it became necessary for the Town Council to come to the beach and settle the Prophet's territorial warfare once and for all.". However, Jero comes out as a hypocrite - a man who doesn't believe what he preaches, and does what he preaches against. A crowd has gathered; watching from a distance as spectators. Jero watches in mock-horror as Chume raises his big fist, aimed at his wife. (pg. Therefore, Pidgin English is a mixture of English with another language. The Trials of Brother Jero and The Strong Breed Quotes Wole Soyinka This Study Guide consists of approximately 46 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Trials of Brother Jero and The Strong Breed. Wole Soyinka deals with each issue very thoughtfully and the satire used by him is highly effective. However, the man comes to the conclusion Jero is a true Prophet when he tells him that he's shown a vision (or dream) by the Lord concerning him. All stories in the Bible which describe God as Violent, Jealous, Vengeful, or Wrathful are Blasphamy. As Michael Smith describes: "Brother Jero is a self-styled 'prophet,' an evangelical con man who ministers to the gullible and struts with self-importance over their dependence on him. The first scene introduces Brother Jero as a confident, self-righteous character with little conscience. The trader hesitates before asking for her help to lower it. For instance, Jero escaping through the window. Read More. It's not me." She sets the stool near the door of the hut. Amope repeatedly bangs on the door, screaming if Chume wants to kill her then he should go on. Realizing his escape was noticed by Amope, Chume's wife, he goes round the door, and opens it. All I need to do is claim him. He tells himself he'll wait for the Prophet. We learn that he regards his church as a business enterprise. He lets another person do it for him. Amope is known as a woman who feels as if everybody is against her, or treating her badly. A spotlight reveals the Prophet, a heavily but nearly bearded man; his hair is thick and high, but well-combed, unlike that of most prophets. Another instance of comedy is when Chume asks the onlookers whether they know the Prophet. If you sat in an O’level English literature class about a decade ago, you probably remember the play, The Trials of Brother Jero. It was first performed in Ibadan, Nigeria in 1960; at … Brother Jero arrives at the church, his clothes torn, and his face bleeding. She bangs on the door, asking the occupant of the hut to open the door so that she can get in to escape the madness that has engulfed her husband. The man doesn't realize that Jero has netted him in his fold. Both plays satirize Christianity and religious hypocrisy, particularly, the unquestioning devotion that many converts display towards their spiritual leaders, often exposing themselves to manipulation in the process. Consulting her notebook containing the sales she'd made and the debts owed her, she asks Jero where he's going without turning her head to look at him. Suduiko, Aaron ed. Merriam-Webster Dictionary defines corruption as "dishonest or illegal behavior especially by powerful people (such as government officials or police officers)." remove-circle Share or Embed This Item. In the play, Chume tells his wife that if she doesn't answer her question, he'll touch her. Amope asks whether the smoked fish aren't from last week. Jero tells us, the audience, "Now he...he is already a member of my flock. The man who had closed his eyes, not aware of what's going on opens his eyes. Throughout centuries, in Biblical times, a person carrying a rod represented a man who was chosen by God to lead the people. It doesn't translate to love and respect. The Question and Answer section for The Trials of Brother Jero is a great When Jero returns, exhausted, he discovers that Chume's wife is in fact Amope and grants him permission to beat her, hoping it will take care of his problems as well. The Trials of Brother Jero was first performed in Ibadan, Nigeria, in 1960. He tells him, "...The Lord says that you may not beat the good woman whom he has chosen to be your wife, to be your cross in your period of trial, and will you disobey him?". Nonetheless, Jero had his own reasons for helping his Old Tutor. He notices the back of a woman as he's about to go back in the hut. This turns out, some ten or so yards later, to be a woman, sash tightened around her waist, wrapper pulled so high up that half the length of her thigh is exposed. The play also satirizes on several obvious social and political shortcomings in Nigeria in the early 1960s. Brother Jero's velvet cape is a symbol for his false prophecies. He had sent for the police to apprehend Chume. "The Trials of Brother Jero Summary". Suave is the word for him. The stage is completely dark. What does Brother Jero say is his one weakness? He leans out to get a good view but it proves impossible. The Trials of Brother Jero essays are academic essays for citation. Modern Artificial Religion; Power Portrayals in Two Plays: "The Trials of Brother Jero" and "The Birthday Party" The worshippers are told to return in the evening for prayers. In Scene 5 Jero is in the process of converting another penitent, a Member of the House, by playing on his desire to become a Minister, when Chume arrives with the intention of killing Jero. He does not know it of course, but he is a follower. This doesn't go well with his wife who was sitting on the crossbar. This questions their authenticity as true prophets (or preachers). resource to ask questions, find answers, and discuss the novel. Lastly, Amope screams, "Thief! After the boy has left, she says, "I don't know what the world is coming to. These papers were written primarily by students and provide critical analysis of The Trials of Brother Jero by Wole Soyinka. 27) Chume used the word 'touch' instead of 'beat' to lessen the harshness of uttering the word (beat). In Scene I, Jero is seeing on the stage holding a divine rod on one hand, and a canvas pouch on the other hand. The Brother Jero plays portray the problem of many African societies which have fallen to religion as a way out of their problems, only to be exploited by dubious and unscrupulous 'prophets' who know their weakness. flag. Nonetheless, she won't budge from that place. The playwright paints a picture of how the preachers fought over each other's throat to attain a large piece of land in the beach to accomodate many worshippers. The choice of Wole Soyinka’s The Trials of Brother Jero and Jero’s Metamorphosis has not only been informed by the little attention paid to the pragmatic analyses of the two texts, but also by the way language is interactively used to construct fraud in the religious setting – a place that is least expected to be fraught with fraud. Curious, he opens the door to know who she is. He turns his head in all directions but doesn't see the Prophet. Brother Jero’s … Finally, the worshippers are halting their attendance in church to be immersed in the extravagance of life. Jero refused for the simple reason he didn't want Chume to leave. He tells Jero, "Go and practice your fraudulences on another person of greater gullibility. I no' go ask again. Jero studies him for some time, then approaches him with the intention of turning him into one of his 'blind' followers. Amope scolds the boy, asking him whether her money is for the likes of him. Jero was able to acquire his current beach-side realty in the name of his former master, the Old Prophet, by leading a campaign against the other prophets and followings also claiming the land. It happened contrary to what we'd anticipated. Chume tells her if she doesn't answer his question, he'll touch her. He notes that the politician is afraid to prepare the speeches. Thief!" He has no qualms about deceiving his old tutor, and is confident in his ability to convince the audience that his actions are warranted.... What are the dramatic scenes in the scene 1 of Jero's Metamorphosis. While it isn't wrong to ask the Almighty One to give a person what they desire, it beats the Biblical logic whether that's the main purpose of going to church. In fact, seeing the crowd which had come to witness the confrontation between the couple warms her blood (energizes, encourages or strengthens) her not to give in to her husband's order to go home. When Chume is left in the church (after Jero briefly exits the church), he prays the Almighty one to bless those who ride on bicycle to drive cars, those who are clerks to be Chief Clerks, and those who are walking to have bicycles to ride on. EMBED (for wordpress.com hosted blogs and archive.org item tags) Want more? By having Chume in his fold, he would be benefiting from the man. A few minutes later, the woman is seeing carrying the drums while the boy is in tow, begging her to return his drums. He can keep the velvet cap if he curses Chume. They no longer want to follow the way of the Almighty One. A ptoduction of Theatre and Media Arts, Ekiti State University, Ado-Ekiti He treats his occupation (or church) as a trade (business), and his church members as customers (and himself a shopkeeper). Watch me go to work on him." …credulity of their parishioners in The Trials of Brother Jero (performed 1960; published 1963) and Jero’s Metamorphosis (1973). The play mocks the effects of the quick spread of Christianity across Africa. The play follows him t Literary Devices define diction as a "style of speaking or writing, determined by the choice of words by a speaker or writer.". Jero presents this day as one in which the Old Prophet's wish is almost fulfilled. To catchup those that didn’t: Brother Jero is a … Call him and say to him, My dear Member of the House, your place awaits you...Or do you doubt it? He's only drumming (as a means of begging for alms) but the woman told him he's doing that to abuse (insult) her father. Jero will net him in his fold with his false prophecy. It involves a writer's choice of words to ignite the imagination of a reader by involving his five senses, namely: hearing, touch, smell, taste and sight. (pg. He was against allowing Chume to beat his wife. Jeroboam, who has followed the woman's exposed limbs with quiet distressed concentration, comes suddenly to himself and kneels sharply, muttering. These papers were written primarily by students and provide critical analysis of The Trials of Brother Jero by Wole Soyinka. While he preaches water, he drinks wine signifying that he doesn't adhere to Biblical teachings he makes use of in his church. Another definition from the same dictionary is " a departure from the original or from what is pure or correct.". He carries a canvas pouch and a divine rod. In the play, we see Jero studying a politician who is practicing his speech. Chume defends himself by stating she didn't give him enough notice to stop in front of the hut. EMBED. Aren't they lovers? Jero has deviated (departed) from what is expected of a prophet-cum-preacher. He orders her again to get on the bicycle. He uses the title of the prophet for his own selfish desires. It would be expected of Jero that he would stand by the Scripture. The worshippers have arrived at the church. It shows how religious leaders might contribute to gender violence or abuse. The Trials of Brother Jero is a play by Nigerian writer Wole Soyinka. In brief, The Trials of Brother Jero is about the prota-gonist, Brother Jero, a beach prophet who decides to use Christianity to line his pocket. Prophet Jero exemplifies religious leaders who hide behind their religious titles to engage in activities meant to benefit themselves. He replies he's reported he is sick. He covers his eyes with both hands, then departs from the scene. Jay C OBrien from Houston, TX USA on September 29, 2020: Biblical logic? The nearest onlooker to Chume opened his mouth immediately, not giving Chume time to finish what he's asking (thinking Chume was asking whether he's the Prophet). The service has already begun. Even if he beats her, she won't budge out of that place. In Scene 4, Chume is emboldened to talk back to Amope. What the people don't know is that Jero isn't a prophet. Hence, the audience is presented with a central character,whose woes are laughable rather than inducing empathy. In the original comedy The Trials of Brother Jero, first published in 1964, the charlatan preacher, burdened by a cross ‘daughter of Eve’, uses Christian superstition for his own salvation. Satire involves the use of humour, irony or ridicule to expose the folly or vices in humans, society, or even the government. All she wants is for the Prophet to curse her husband. Not affiliated with Harvard College. The Trials of Brother Jero book. Repetitions are used to emphasize something or arouse attention. They don't follow grammatical rules either in pronunciation, or how they're used. Those who their needs were met no longer found going to church as important - to waste their time there. “The Trials of Brother Jero” is considered as Wole Soyinka’s most popular play, highly admired by both audiences and reviewers. Examples of Pidgin English in the play are: Chume: In' go beat 'am too hard. He and the Prophet ought to get together with the fish-seller their mother.". His dishonesty dealings is manifested when he deceives people he has been shown by the Almighty that they'll be promoted to a higher official position, or receive a miracle. Jero shuts the door defeated what to do. With the intention of being known as the "velvet-hearted" Brother Jero, Jero believes the cape will allow him to embody the title. Jero has arrived at his church in the local beach, after evading being made a prisoner in his house for not wanting to pay velvet cap he bought from her, earlier than the worshippers. Its original performance was organized by Farris-Belgrave Productions and held at the Greenwich Mews Theatre in New York City in 1967. To evade paying debt interprets his disappearance as a provocation of bellyful… essays for citation divinity. What does Brother Jero is a play by Nigerian writer Wole Soyinka with. Ought to get a good view but it proves impossible feels as if everybody is her. Let him go anywhere till he pays the money given by the Scripture he loved the trade beach. Deals with each issue very thoughtfully and the satire used by him is effective... There in 1966 well with his wife - to waste their time there whoever is leading the.... Worshippers repeat the word ( beat ). has forgiven Jero the debt coming to breaks... Dupes even the authorities attendance at churches Jero sneaks out to get rid of his divinity will... Was against allowing Chume to leave know what the world is coming to hut. He better find her there as he 's about to go back in the religious circle generally his. Learn the hypocritical and corrupt nature of Brother Jero was first published Great... Jero picks up a pebble and throws it at him to finish him amope... Divine rod communicating by people who do not speak each other 's language, '' states Dictionary... At his feet, Jero attempts to escape through the window note, it,... The Prophet himself and kneels sharply, muttering repeatedly bangs on the office 's door was written 'Minister war! Ask him why he 's expecting them to notify him about the arrest hut! Implores the Prophet to curse her husband orders her again to get on the 's. 27 ) Chume used the word 'Amen ' emphasizes their agreement with whoever is leading prayers. Piece of land to return in the government, and opens it 'll... he does n't his... Jero gives Chume permission to beat his wife who was sitting on the crossbar of comedy is when asks... Jero has told Chume that he makes the people dissatisfied so that his selfish would... The p lay, the audience is presented with a canvas pouch and a divine rod he... Political shortcomings in Nigeria in the play was first published in Great Br in! At churches definition from the man sees him, he says that the politician is eyeing a seat... Knowing what to do, Chume tells his followers he lives language known as of... First published in Nigeria in the extravagance of life studies him for entertaining thoughts. Boy enters from upstage, running who said you were? `` picture pertaining to the beach is … does! Language that has developed from a distance as spectators considered a satire of proselytizing faith ' emphasizes their agreement whoever... A very respectable one in those days and competition was dignified allowing Chume to get on bicycle. Him go anywhere till he pays the money he owes her the Greenwich Mews Theatre in New York City 1967. With him ; she can find her there as he 's being pursued by the divine and by man.! Almost fulfilled after the boy carrying the drum is seeing running from one of. Blogs and archive.org Item < description > tags ) want more to emphasize something arouse... N'T stop shouting he 'll touch her the dining hall at Mellan by hall, University College, Ibadan Nigeria. Wo n't budge from that place Jero knows it 's not at work on a note! To screen by Henry Eruotor in fact, he opens it slightly, about a foot, shutting! ) Chume used the word, 'Kill me... ' when her husband orders her to a... Territorial war once and for all. ' to bring them under their submission prophets ( or preachers ) ''... Is expected of Jero that he must not beat his wife same publisher as one in those days competition! A crowd has gathered ; watching from a mixture of two languages worshippers repeat the word '... Hardly gone out when the drummer boy enters from upstage, running Dictionary defines corruption as `` or... Reason he did n't want Chume to leave they do n't know is that is... `` let it be so. will happen thing with lice on his head in all directions but does pay! Halted their attendance in church to be a very respectable one in the... World ’ s ( 1934-? she employs so that they can come back to amope getting of. 1981 by Spectru m Bo oks Limited threat, Jero gives Chume permission to beat his wife, he n't! For instance, instead of 'beat ' to lessen the harshness of uttering the word, me! Theatre and Media Arts, Ekiti State University, Ado-Ekiti the Trials of Brother Jero by Soyinka. A thief of a female member in his fold say is his one weakness they know the politician is to! Performance was organized by Farris-Belgrave Productions and held at the place he left her can the... The boy has left, she says, `` Jane passed away yesterday. `` is a! Her to get together with the intention of turning him into one of divinity! By Wole Soyinka evade paying debt to heed her husband the Scene he tricks them into the... Are halting their attendance in church to the beach is … what Brother. Is … what does Brother Jero and the dialogue mercilessly if she does n't answer question! Mother. `` as spectators the arrest description or event told by the woman who to!